Tag Archives: identity

vanity! (sung to the tune of “agony” from “into the woods”)

I am actually more on the girly end of the spectrum than the tomboy side, though I think that binary is absurd. I refuse to leave my house if I don’t look showered and generally put together, I own a ton of hair products, and I’m happy to get free makeup samples when I buy my Clinique moisturizer twice a year. But I’m also very forgetful, so my relationship with makeup is generally the kind where I’m walking to the T and then I remember, “Oh, shoot! I was going to put on mascara today so that I would look pretty!” I own a lot of it, and I’m always happy when someone competent is playing with my hair or putting my makeup on for me, but I guess I don’t have the gene where you naturally know how to do your hair and makeup yourself. Also, not being particularly gifted with my optic sense, I am fascinated by people who cut my hair or people who can look at a magazine photo and copy a celebrity’s makeup, because I honestly don’t know what it is that they’re seeing in the follicles or eye folds, because I literally cannot see that kind of detail.

Anyway. This summer, when I was teaching high schoolers, I noticed how much makeup they were wearing. And I came to the realization that at 22 (now 23), I have reached the point where it really is important to kind of bow to society’s demands and wear a little makeup and present myself in a way that will not hinder my ability to get job interviews, be taken seriously, be seen as my age (I got carded for buying a lottery ticket on New Year’s Eve and was told I didn’t just look under 21; I looked under 18). Also, my body seems to have gotten confused about when you’re supposed to have acne, and instead of giving it to me when you’re supposed to get it, when your life already sucks as a teenager, I have it now. Anyway, I’ve now gotten mostly used to being a little more primpy on a somewhat regular basis. My eyebrows are always at some level of plucked, which is good, because I actually like the way they look now. I also wash my face at night before bed. In summary, I do all kinds of things that normal American girls have been doing since they were 12, except I started when I was 22. Continue reading

biracial literature #4: not making racial identity the whole story

The Whole Story of Half a Girl (Veera Hiranandani) is one of the better titles for these books, I think. Especially for a middle grade novel. This novel focuses on the life of Sonia Nadhamuni, a sixth grader who is half Indian and half Jewish, and whose father has just lost his job, forcing her and her sister to leave their private community school for regular public school. Like in any good middle school story, Sonia has to navigate the shark-infested waters of popularity, friendship, and academics, and she of course makes iffy choices along the way. She joins a cheerleading team, has to decide whether to sit with the black girl who likes books and writing like her or sit with the popular kids who exoticize her, and has to deal with being the formerly rich girl who now goes to public school. Continue reading

curlybraidedstraight

Oh, me and my hair. So much happens between me and my hair. When I was little, it was the bane of my existence, because I just didn’t know how to tame it or make it look its best. I’m still not so great at doing it, but I have some standby hairdos, and after many years of trying to flatten my curls, sometime in college I finally realized that it looked better to let the bounce bounce, rather than trying to overly tame it.

That said, the me I think of in my head is rarely the me I see in the mirror. My skin tone changes so much based on season and sunlight, and I never get it right, so buying makeup is a nightmare. Also, now that I’m in a new city that has humidity, I feel like I’m back at the beginning of learning how to do my hair, because it’s no longer a case of doing it and being sure that it will stay that way all the day. Humidity is crazy, yo. Even when it doesn’t feel humid outside, you come home and your hair is fuzzy instead of crisp.

I’m a “member” (by which I mean I lurk and sometimes click on interesting links) of two Facebook groups for mixed people. Swirl is one, and the other is a closed membership, possibly women only, group for people who are specifically mixed with black and something else. So even more than generally mixed people, hair comes up a whole lot. Lately, people have started posting side by side comparisons of how they look when their hair is natural and when it’s straightened, either chemically or with a flatiron. Here is mine. Continue reading

quick review of my weekend in minneapolis

Quickie observations, insights, discoveries, and revelations.

1. The Midwest doesn’t suck. Oops for thinking it did. It has pretty nature, clean streets, good food, and friendly people. Also, does it have an obsession with aioli?

2. Keynote opening speaker: Stephen Carr, author of The Shallows: What the Internet Is Doing to Our Brains. Excellent talk, must read his book. Neuroplasticity is like neural mapping–it’s that part of neuroscience that I understand conceptually without having to remember without drawing a cell, so I love it. Also, I wonder if the current tendency towards multitasking and multimedia extravaganzas is linked to what I see as a rise in more of my peers choosing multiple college majors in disparate fields or going towards interdisciplinary studies. Hyperlinking gives us access to so many new ideas, and I know in my experience, it has made me more interested in investigating other areas of study. Could be interesting to look into…

3. At the YALSA/ALA booth in the vendor exhibits, I got to meet a lot of the people I’ve been meeting via the Internet who work for or with the wonderful organization that is giving me money to go to school and get all kinds of extras like stipends for conferences. Not only are these people pretty awesome, but they way pumped up my ego by implying that I am already kind of famous in their circles, and that they want me to present at conferences and volunteer for committees and stuff. Sweet. Continue reading

i need cobblestone!

Don’t get me wrong, I am so, so happy here. Truly. Last year I was really happy in spite of the drama and sadness and frustration that was going on in my life, and that was the happiest I had felt in absolute years, like a decade or so. But now I’m happy, and it’s not really in spite of anything. Yes, I miss my family and friends and Tucson, but being away isn’t as hard as I thought. I’ve never gone more than six weeks without seeing my family before, and now I’m just about there, and it doesn’t feel as painful as it did before. The fact that I can balance the idea of still loving where and who I come from with being incredibly happy in my new state of life makes me know I am in the right place.

And it is such a good place to be. Cute, cozy apartment with few problems. Absolutely amazing dual degree program that is constantly challenging me, giving me new things to discover, and validating my choices in life. Volunteering for an organization in a capacity that feels genuinely like a contribution to tikkun olam and that is also both personally and professionally enriching. Making new friends, acquaintances, and connections at a rate that I can handle without feeling too overwhelmed and like I need to withdraw. More or less managing my money. Enjoying a season I’ve never seen before. Finding a little time to sing. Continue reading

biracial literature #3: the finding-identity-by-going-on-a-literal-journey trope

I’m heading back into the realm of biracial literature again, after reading some other stuff for awhile, both because it continues to interest me and because I’m now about 90% certain that I am going to spend my summer researching this to the point of being able to write, and hopefully publish, a scholarly paper on the “genre.” So this, and other books I already wrote about, is something I may go back and look at over the summer.

This is a new YA book called Black, White, Other: In Search of Nina Armstrong by Joan Steinau Lester. I would throw it more on the lower end of YA, for its language, treatment, and plot. Most simply, it’s about a 15-year-old biracial girl, Nina, in Northern California whose black father and white mother are separating. Her father is going on a sort of back-to-Africa kick, and Nina is beginning to become cognizant not only of racial difference itself, but also her privilege, assumptions, and appearance when she rides the bus through the black section of town to get to her father’s apartment, when she finds herself angry at her mother for trying to relate to Nina’s feeling of ostracization and discrimination, and when she begins to branch out from her white group of friends but then realizes that everyone expects her to choose either the white group or the black group. At the same time, there is a parallel story through the frame of a novel-in-progress written by Nina’s father about his great grandmother, Sarah, who escaped slavery. Nina begins to identify strongly with Sarah’s journey and struggles, and there’s an inkling that Sarah might actually be biracial, too, so we get the parallels with being biracial and told to choose, and being biracial by way of being the product of master-slave rape. Nina becomes totally overcome with feelings of guilt (it’s hard when you’re friends with people whose ancestors were slaves with your ancestors but also you’re friends with people who owned people like, again, your ancestors might have, etc. etc.) and confusion, and that is coupled with trying to comprehend the result of the Oakland fires and the portrayals of looters by the media.

I guess I’m a bit early when I call this a trope in biracial narratives, but it’s certainly a YA trope: Continue reading

l’shana tova: creed ’11-’12

I didn’t think I was going to be writing these anymore, but then Henry asked if I had written mine for this year, and I realized I kind of felt like I needed to write a goodbye to them. It’s fitting that I’m posting my *last* one on the day I have a lunch date with the original author. Here you are, Henry. And everyone. And me.

Creed ’11-’12
I believe my fictions contain too many truths,
yet I believe my truths are made of nothing but a
combination of infinite fictions. I believe
the present is fleeting yet ancient, like a worn,
cracking library date stamp. I believe time stamps are
for me and for posterity. I believe I’ve never cared so much, and
I believe I’ve never had so little concern
as I do now. I believe I am already prevailing.
I believe I am not here to make friends;
I believe friends can make me. I still believe
in singing. I believe in quiet letter writing,
flickering candles, and living in everyone’s past.
I believe acceptance is liberating; I still believe
in wishes, but I don’t need them anymore.
I now believe in study, in myth, in solitude.
I know I belong where I am.

on previously underappreciating my education

I hugely support the idea that you have to learn things more than once to know them. Elizabethan English is more comprehensible the more you read it. The piano is easier the more you play it. You remember what vocabulary words mean the more you see them used in different contexts.

But in concentrating on my studies now, I am seeing how I threw away a lot of what I was offered in the way of education in my past 23 years. My vocabulary, for one, is not where it should be, and I’m working on that. I’ve pretty much lost my French and my Portuguese, and I’m losing my Spanish because I’m not using it. And much of the theory I have been reading lately is stuff similar to, exactly the same as, or excerpted from the same greater work as things that were assigned to me late in high school or in college. And yet it seems new, or at least it has the allure of discovery and sometimes the difficulty of not being able to understand. So what, did I just not pay attention before, or is it really just that hard to learn things?

Some of it is definitely a laziness and snobbery issue, but what this is really teaching me is my learning style. I’m not going to quote that pedagogical theory about different kinds of learners, but evidently I have to find selfish applications for my education to really make it stick. By that I don’t mean that I have to know that grades and degrees are on the line, but that I have to have a selfish, personal desire to learn whatever it is to make it matter enough to me to really pay attention. Otherwise, I’ll sometimes really think I’m paying attention, even taking notes, and then I’ll realize that I have no clue what was just presented to me in the last five pages.

Right now it’s Joseph Campbell’s The Hero With a Thousand Faces, and holy shit, is it fabulous. I actually haven’t read it before, but in one of my English classes we used the Bill Moyers/Joseph Campbell video interview series as a text, so some of it is a refresher. But on the other hand, none of it is, because in that English class, I was so pissed about all the times it was necessary for the professor to teach basic grammatical skills to honors college students that I just didn’t respond in the way I should have to what was a really great set of “texts” (in addition to Campbell, we watched a Kenneth Branagh-narrated documentary of Goebbels’ diaries, and read Jung and Plato and Oliver Sacks). So now I’m reading this book in its entirety, even though the rest of the class is only reading the introduction, because I’m presenting the school of myth criticism in class on Monday. I can’t say it’s painful reading. I really do love it.

Part of why I love it is because it is awakening the old me. I devoured myths, fairy tales, and folklore when I was young. And fantasy, too, of all kinds, but especially the more Campbell-approved stuff, from tons of different cultures. A lot of my collection is long gone, but I still have some Andrew Lang anthologies, Virginia Hamilton compilations, and Joe Hayes collections, so that’s not a bad starting point. One of the best personal essays I ever wrote (which got me into Columbia) was about being supernaturally drawn to a mermaid statue sitting on a pile of rocks at a dangerous beach in Brazil, where my tia decided that I must be a child of Yemanjá to be so driven to climb out to her like that. And I know this is silly because I have yet to publish any fiction, but nearly all of the projects I have proposed to myself and even begun writing or planning out have been myth- or folklore-based. Then somehow I decided that wasn’t legitimate or cool or that other people had more of a claim on it than I did (as if only one person can like mermaids or rewrite a legend), so I abandoned it and decided to attempt to be a “serious” writer of realism. And look where that got me–now I rarely write, and when I do, it’s stilted. The good parts of my writing, even today after years of craft workshops and craft readings and a degree in creative writing, are what most closely resemble the things I was naturally drawn to my entire life. The projects I’m most excited about starting when I have some free time? The one based on an epic poem, the one based on a somewhat obscure fairy tale, and the one based on the fantasy epic my father invented as a bedtime story. Yeah. Let’s get on that.

It feels good to be back to that. It feels good to be who I am again. Maybe this will lift whatever was suffocating me.

anonymously yours and everybody’s

I’m not special here. In a city that shares its geography with Cambridge, being naturally smart and being well-educated are about as exciting as bread. At the risk of sounding like a snob, that’s new for me. But it’s also refreshing, because much of my life, I’ve been the smart girl, or the nerdy girl, or the bookaholic girl, or the girl who of course would go to graduate school. On some level, I would like to see that as wonderful, especially since I plan to use my education to promote education to others, and to help bridge the achievement gap. On another level, that was socially crippling when I was growing up (or at least I let myself think that it was), and I also felt that it diminished both my other interests and any challenges I had (my mother constantly reprimanded me if I ever said “I’m not good at” anything, both because I am lucky enough to be gifted at most academic things, but also, I think, because smart kids are supposed to be smart). I try not to use my intelligence or my education as ways of seeing myself as better than other people (though I fail at that a lot), but at the same time, I neither want to appear as if my education is meaningless or that it’s everything.

So that’s the first way that moving to Boston has made me anonymous. In a small graduate community where everyone has the same specialized interest and where everyone was probably the smart kid in their hometown, I am nothing special. And in a city that boasts an incredible amount of degrees per capita, I’m nothing special in the grand scheme of things. Not that Tucson is an intellectual wasteland, but I was more privy to the entire schema of socioeconomics there, and I’m not here, so in my Boston, thus far, I’m sort of par for the course. Or so it seems. I admit that it takes an incredible amount of privilege to say this, and I have noticed in my adventures on the bus and train that for such an intellectual city to function, it takes a huge population of educated people, and then a huge population of people who, educated or not, provide all the services required for the infrastructure of the city, plus a population of “less fortunate” people that we educated can volunteer to teach/mentor/give things to/etc. Since I’m still new here, I don’t know exactly how those two populations function, or whether they can be considered two separate populations or not. But it’s an interesting observation, and I’d like to keep looking at it.

Anyway, the fact that my community here consists of incredibly well educated and naturally smart people, it follows that this kind of wipes my slate clean. I’m anonymous and fresh, and being on equal playing ground with people will mean that the next three years offer me a chance to see just how gifted I am, just how much I can learn, and what exactly I’m interested in doing with what I have.

I’m also anonymous in the sheer sense that very few people know me here. I haven’t made a huge amount of friends yet, and the ones I have are great anyway. I’m meeting people, and when I’m not busy, I hang out with friends, but I live alone, I have no family here, and Boston isn’t Tucson, where you’re never anonymous, because you’ll end up in college classes with preschool playmates, and your sister will probably date the cousin of two people you went to high school with. I’m not exaggerating when I say that truly everywhere you go in Tucson, you will probably find a connection with someone there. I am acquainted with so many people in that city it’s insane. Here, almost refreshingly, I can be whoever and whatever I want, because nobody is going to remember me anyway. How will I dress? Will I be friendly or mean? Less shy or more so? Still awkward, or more adept at following the rules of a new city? Who knows.

my hair, my femininity, my laziness, my feminism

So here’s the deal about all that stuff. First, I always thought it was funny when I was young that in addition to the gender binary that exists in people’s minds, there is also a binary within genders that is perhaps more silly, because it should be even more obvious and acceptable that it’s ridiculous than the idea that sex doesn’t always coincide with gender, which has political, social, and cultural barriers to being accepted. The best way I can describe it is using the idea of the Olsen Twins, because they were huge when I was growing up. The projected idea was that Ashley was the girly girl, and Mary-Kate was the tomboy. Jessica and Elizabeth Wakefield had the same split. I guess everyone thinks that if you have a sister, especially a twin, you will be split like that. Easy.

So I never understood where that placed me and my sister. She was the one who was good at sports. She was on the softball team. She also had guys want to date her and dance with her, and she’s much more into hair and makeup than I am, not to mention far more talented at it. I, in the meantime, couldn’t do anything competent with any kind of ball, hated exerting myself unless I was on my bicycle (and even then I wasn’t into racing so much as just riding around, pretending to be Mary-Kate and Ashley with my best friend), but also hated getting messy and loved dresses and dolls and my Easy-Bake Oven. So there, within-gender-binary smashed. It doesn’t work.

I think I was probably conditioned to be more of a girly girl, but something stopped me from getting as into it as others, and I’m trying to work out what that was. I did have parents who, as I’ve mentioned in other posts, were not big on buying me Barbies and showing me Disney movies, so instead I read New Moon and Dream/Girl magazine, spent lots of time making accessories for my American Girl doll instead of buying them, etc etc. But I still lived in America, and social conditioning aside, I think I was just genuinely interested in “girly” things. I like buying clothes and looking pretty. And I went through plenty of phases. In grade school people told me I had ashy skin and nappy hair (which I did–for some reason I didn’t like lotion, and neither me nor my mother really knew how to manage my curly hair). In middle school I was told I wasn’t pretty and I was generally picked on, so that didn’t help with self esteem. Once in sixth grade someone saw me and commented loudly on my nasty, hairy legs. In high school I spent a lot of time being confused about my reflection in the mirror, because no matter how aware I was, it still surprised me all the time. Either I was far more brown than I thought, or sometimes when I was in a mood of “I’m soooo different from everyone else,” I would look in the mirror and realize that in fact I am quite light, especially in the winter.

My hair has been a struggle my entire life, even long after I learned how to manage it and do it properly. For one thing, it never grows long. Now that I’ve stopped eating gluten, it has been growing better, but it still doesn’t get long, because after a certain point it just curls more and looks disgusting. Now that I’m not a swim team, I don’t get natural, beautiful blonde and auburn highlights in the summer. The baby hairs and bangs are always the wrong length, and they’re always either in my eyes or falling out of my ponytail. I don’t hate my hair, but I hate that I can’t be who I like to be with it.

I have issues with straightening or relaxing hair. First, there’s the health issue: I will fry and ruin my hair if I subject it to chemicals or heat repeatedly. Second, there’s the lazy issue: I want to look nice, but I’m not willing to put in beauty daily effort past my five minutes of hair-doing and stoplight application of mascara. Actually, it’s not even that I’m not willing–I just forget about it until I’m already out in public and I catch a glimpse of myself in a mirror or window. Third, there’s the money issue: after a lot of experimenting and research, I have a fairly clear idea of how I would like my hair to look, but it takes salon work, and I don’t have the money to maintain that. Then there’s the sociological issue: I know how women’s magazines only show celebrities of color in beauty features in order to highlight their whitest facial features or most controlled hair, and I don’t want to buy into that. And as I haven’t, at least outwardly, bought into that my entire life, I am walking evidence that it is not impossible to be taken seriously in a professional environment with curly hair, so I would like to continue to promote that, because I think it’s an important self-image issue for young girls, and I wish I had just had a role model of color when I was young who was “natural” but could also have shown me how to apply a little makeup or manage my hair. My sister taught me what she could, but she’s not black, and we don’t have the same hair. So, anyway, I just listed a ton of reasons why I shouldn’t have to do anything to my hair except keep it healthy and presentable. End of story.

Except it’s not, because I’m not sure how I feel about putting the cause ahead of my personal interest. Now that I’m closer to entering a professional field, a personal fashion and beauty style is something I need to develop. And I have been doing it, and I like what I’ve come up with. It’s comfortable, flattering to my body, and more or less manageable. What’s more, I think it pairs nicely with my personality, and, in theory at least, creates a nice package of a fully formed person. So slowly I’d like to put the pieces of that in-and-out style (buy the clothes, read the books, have the attitude, wear the makeup, etc) together so that it’s in place by the time I really have to be a grownup with her shit together. The problem is that my hair does not go with the rest of who I am. I don’t feel like a personality with short, curly hair, but that’s what I have, because that’s all I can get. I would like to get a keratin blowout so that my hair is more relaxed but still curlyish, which would give me the length and the softness I would like, which I think would go with my personality and with my personal style, because I would like to be able to wear a hat, and you can’t really do that when you have my hair. But that’s not an option, because that’s buying in to hegemony, because that’s super expensive and I can’t afford it, because that’s not physically what my hair is good at doing naturally, and that’s anti-….something, I’m sure.

This is a quandary, because we don’t tell children that they should change what they see in the mirror. But usually that’s because we’re telling them not to change their skin color. And if everyone has the right to change their physical appearance to match the person they want to be (getting tattoos, working out, dyeing their hair, piercing body parts, whatever), why don’t I have that privilege? Do I, or don’t I? And how is wanting to blow out my hair as a woman of color different from a white person dyeing their hair green or piercing their eyebrows? If I do manage to make it a part of me (definitely not an option until I have lots of extra money, or at least a real job with a salary), how will people react to it?